Vampires in Croatia!
September 1, 2008 Istria, Myths and legends No CommentsI’m befuddled and disappointed when people I meet still ask the question, “is it safe to travel in Croatia?” These people haven’t realized that the war in Croatia ended more than ten years ago, and they’re worried about being ethnically cleansed or something. Sure, there are a few out-of-the-way minefields that have yet to be cleared, but tourists to Croatia obviously need to drop this idea, way past its sell-by date, that Croatia is a war zone.
However… there’s something that poses a much greater danger to tourists in Croatia than armies fighting. Yes, I’m talking about vampires. Your odds of being attacked by a vampire are at least as high as your odds of being attacked by Slobodan Milosevic’s soldiers (though I have wondered whether bloodthirsty Slobo, the “Butcher of the Balkans,” himself might be a vampire). The fact is, Croatia has a very long, and very scary tradition of vampire legends.
Inland regions, like Lika in Dalmatia, are rich in peasant traditions about supernatural creatures. The Italian Enlightenment writer Alberto Fortis, who documented Dalmatian peasant customs extensively in the 1770s, reported that beliefs in witches, fairies, and vampires were very widespread. People in particular were worried about a creature known as the vukodlak, which is a human corpse animated by the breath of the devil and swollen with the blood of victims it has feasted upon. Hence the peasants undertook a regular precaution against any recently deceased person who, it was feared, might become a vampire or vukodlak: they cut the person’s hamstrings to make sure that he or she could not walk around after death!

In Istria, too, people had to take measures to protect themselves from vampires. The Slovene writer J.V. Valvasor described some of the customs in a 1689 book:
“The people of the Istrian countryside are firmly convinced that sorcerers suck the blood of children. This sucker of blood they call ’strigon’ or ‘vedavec.’ They believe that after his death a ’strigon’ wanders about the village around midnight, knocking at, or striking, doors and that someone will die within days in the house whose doors he has struck. And if someone dies during this period, the peasants insist that the ’strigon’ has eaten him. Even worse is the belief of these gullible peasants that the wandering ’strigoni’ furtively creep into their beds and sleep with their wives without ever letting out a single word. I am particularly concerned about the belief that flesh-and-blood ghosts somehow sneak into the houses and sleep with widows, particularly if they are still young and beautiful. They are so convinced of the truth of all this, that fear will not leave them till they can impale the ’strigon’ with a pole from an ash-tree. With this in mind the bravest, determined to do it, wait until after midnight because before then the ’strigon’ is not in the grave but wanders about. Then they go to the cemetery, open the grave and drive the pole, thick as a fist or a hand, through his belly, disfiguring him horribly. The blood now starts to flow and the body thrashes about as though it were alive and felt the pain. Then they close the coffin , bury it once again and go home.
This practice, of opening a coffin and piercing the corpse with a pole, is not unusual amongst the Istrians of the countryside, that is to say amongst the peasants. Although the authorities impose very severe penalties if they discover it, since it is against religious beliefs, nevertheless it takes place very frequently…”
Croatia’s most famous vampire, however, is undoubtedly Jure Grando, who terrorized the Istrian village of Kringa in the 1670s. Grando in many ways is the archetypal vampire, and though his legend is certainly lesser known than that of Dracula, it has nonetheless managed to capture imaginations for hundreds of years. Here’s an excerpt from an 1856 newspaper article about Grando:
“In 1672 there dwelt in the market town of Kring, in the Archduchy of Krain, a man named George Grando, who died, and was buried by Father George, a monk of St. Paul, who, on returning to the widow’s house, saw Grando sitting behind the door. The monk and the neighbours fled. Soon stories began to circulate of a dark figure being seen to go about the streets by night, stopping now and then to tap at the door of a house, but never to wait for an answer. In a little while people began to die mysteriously in Kring, and it was noticed that the deaths occurred in the houses at which the spectred figure had tapped its signal. The widow Grando also complained that she was tormented by the spirit of her husband, who night after night threw her into a deep sleep with the object of sucking her blood. The Supan, or chief magistrate, of Kring decided to take the usual steps to ascertain whether Grando was a vampire. He called together some of the neighbours, fortified them with a plentyful supply of spirituous liquor, and they sallied off with torches and a crucifix.
Grando’s grave was opened, and the body was found to be perfectly sound and not decomposed, the mouth being opened with a pleasant smile, and there was rosy flush on the cheeks. The whole party were seized with terror and hurried back to Kring, with the exception of the Supan. The second visit was made in company with a priest, and the party also took a heavy stick of hawthorn sharpened to a point. The grave and body were found to be exactly as they had been left. The priest kneeled down solemnly and held the crucifix aloft: “O vampire, look at this,” he said; “here is Jesus Christ who loosed us from the pains of hell and died for us upon the tree!”
He went on to address the corpse, when it was seen that great tears were rolling down the vampire’s cheeks. A hawthorn stake was brought forward, and as often as they strove to drive it through the body the sharpened wood rebounded, and it was not until one of the number sprang into the grave and cut off the vampire’s head that the evil spirit departed with a loud shriek and a contortion of the limbs.”

The moral of these stories? Forget these antiquated notions of Croatia being war-torn; you’re much more likely to confront (the not so antiquated??) threat of vampires. Don’t say I didn’t warn you.
Thanks to the wonderful site Istrianet.org for the Valvasor and Grando texts. Here’s an article in English on recent interest in the Grando legend, and here’s one in Croatian.



Brijuni
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English beach, Rab (
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